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  • The First Book of Moses, called Genesis
  • The Second Book of Moses, called Exodus
  • The Third Book of Moses, called Leviticus
  • The Fourth Book of Moses, called Numbers
  • The Fifth Book of Moses, called Deuteronomy
  • The Book of Joshua
  • The Book of Judges
  • The Book of Ruth
  • The First Book of Samuel Otherwise Called The First Book of the Kings
  • The Second Book of Samuel Otherwise Called The Second Book of the Kings
  • The First Book of the Kings, Commonly Called the Third Book of the Kings
  • The Second Book of the Kings, Commonly Called the Fourth Book of the Kings
  • The First Book of the Chronicles
  • The Second Book of the Chronicles
  • Ezra
  • The Book of Nehemiah
  • The Book of Esther
  • The Book of Job
  • The Book of Psalms
  • The Proverbs
  • Ecclesiastes or, the Preacher
  • The Song of Solomon
  • The Book of the Prophet Isaiah
  • The Book of the Prophet Jeremiah
  • The Lamentations of Jeremiah
  • The Book of the Prophet Ezekiel
  • The Book of Daniel
  • Hosea
  • Joel
  • Amos
  • Obadiah
  • Jonah
  • Micah
  • Nahum
  • Habakkuk
  • Zephaniah
  • Haggai
  • Zechariah
  • Malachi
  • 1 Esdras
  • 2 Esdras
  • Tobit
  • Judith
  • The Rest of the Chapters of The Book of Esther Which are Found Neither in the Hebrew, nor in the Chaldee
  • The Wisdom of Solomon
  • The Wisdom of Jesus the Son of Sirach, or Ecclesiasticus
  • Baruch
  • The Song of The Three Holy Children
  • The History of Susanna
  • The History of the Destruction of Bel and the Dragon
  • The Prayer of Manasseh King of Judah When He was Held Captive in Babylon
  • The First Book of the Maccabees
  • The Second Book of the Maccabees
  • THE GOSPEL ACCORDING TO ST. MATTHEW
  • THE GOSPEL ACCORDING TO ST. MARK
  • THE GOSPEL ACCORDING TO ST. LUKE
  • THE GOSPEL ACCORDING TO ST. JOHN
  • THE ACTS OF THE APOSTLES
  • THE EPISTLE OF PAUL THE APOSTLE TO THE ROMANS
  • THE FIRST EPISTLE OF PAUL THE APOSTLE TO THE CORINTHIANS
  • THE SECOND EPISTLE OF PAUL THE APOSTLE TO THE CORINTHIANS
  • THE EPISTLE OF PAUL THE APOSTLE TO THE GALATIANS
  • THE EPISTLE OF PAUL THE APOSTLE TO THE EPHESIANS
  • THE EPISTLE OF PAUL THE APOSTLE TO THE PHILIPPIANS
  • THE EPISTLE OF PAUL THE APOSTLE TO THE COLOSSIANS
  • THE FIRST EPISTLE OF PAUL THE APOSTLE TO THE THESSALONIANS
  • THE SECOND EPISTLE OF PAUL THE APOSTLE TO THE THESSALONIANS
  • THE FIRST EPISTLE OF PAUL THE APOSTLE TO TIMOTHY
  • THE SECOND EPISTLE OF PAUL THE APOSTLE TO TIMOTHY
  • THE EPISTLE OF PAUL THE APOSTLE TO TITUS
  • THE EPISTLE OF PAUL THE APOSTLE TO PHILEMON
  • THE EPISTLE OF PAUL THE APOSTLE TO THE HEBREWS
  • THE GENERAL EPISTLE OF JAMES
  • THE FIRST EPISTLE GENERAL OF PETER
  • THE SECOND EPISTLE GENERAL OF PETER
  • THE FIRST EPISTLE GENERAL OF JOHN
  • THE SECOND EPISTLE OF JOHN
  • THE THIRD EPISTLE OF JOHN
  • THE GENERAL EPISTLE OF JUDE
  • THE REVELATION OF ST. JOHN THE DIVINE


18

1He that liveth for ever Hath created all things in general.

2The Lord only is righteous, and there is none other but he,

3Who governeth the world with the palm of his hand, and all things obey his will: for he is the King of all, by his power dividing holy things among them from profane.

4To whom hath he given power to declare his works? and who shall find out his noble acts?

5Who shall number the strength of his majesty? and who shall also tell out his mercies?

6As for the wondrous works of the Lord, there may nothing be taken from them, neither may any thing be put unto them, neither can the ground of them be found out.

7When a man hath done, then he beginneth; and when he leaveth off, then he shall be doubtful.

8What is man, and whereto serveth he? what is his good, and what is his evil?

9The number of a man’s days at the most are an hundred years.

10As a drop of water unto the sea, and a gravelstone in comparison of the sand; so are a thousand years to the days of eternity.

11Therefore is God patient with them, and poureth forth his mercy upon them.

12He saw and perceived their end to be evil; therefore he multiplied his compassion.

13The mercy of man is toward his neighbour; but the mercy of the Lord is upon all flesh: he reproveth, and nurtureth, and teacheth and bringeth again, as a shepherd his flock.

14He hath mercy on them that receive discipline, and that diligently seek after his judgments.

15My son, blemish not thy good deeds, neither use uncomfortable words when thou givest any thing.

16Shall not the dew asswage the heat? so is a word better than a gift.

17Lo, is not a word better than a gift? but both are with a gracious man.

18A fool will upbraid churlishly, and a gift of the envious consumeth the eyes.

19Learn before thou speak, and use physick or ever thou be sick.

20Before judgment examine thyself, and in the day of visitation thou shalt find mercy.

21Humble thyself before thou be sick, and in the time of sins shew repentance.

22Let nothing hinder thee to pay thy vow in due time, and defer not until death to be justified.

23Before thou prayest, prepare thyself; and be not as one that tempteth the Lord.

24Think upon the wrath that shall be at the end, and the time of vengeance, when he shall turn away his face.

25When thou hast enough, remember the time of hunger: and when thou art rich, think upon poverty and need.

26From the morning until the evening the time is changed, and all things are soon done before the Lord.

27A wise man will fear in every thing, and in the day of sinning he will beware of offence: but a fool will not observe time.

28Every man of understanding knoweth wisdom, and will give praise unto him that found her.

29They that were of understanding in sayings became also wise themselves, and poured forth exquisite parables.

30Go not after thy lusts, but refrain thyself from thine appetites.

31If thou givest thy soul the desires that please her, she will make thee a laughingstock to thine enemies that malign thee.

32Take not pleasure in much good cheer, neither be tied to the expence thereof.

33Be not made a beggar by banqueting upon borrowing, when thou hast nothing in thy purse: for thou shalt lie in wait for thine own life, and be talked on.

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