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  • The First Book of Moses, called Genesis
  • The Second Book of Moses, called Exodus
  • The Third Book of Moses, called Leviticus
  • The Fourth Book of Moses, called Numbers
  • The Fifth Book of Moses, called Deuteronomy
  • The Book of Joshua
  • The Book of Judges
  • The Book of Ruth
  • The First Book of Samuel Otherwise Called The First Book of the Kings
  • The Second Book of Samuel Otherwise Called The Second Book of the Kings
  • The First Book of the Kings, Commonly Called the Third Book of the Kings
  • The Second Book of the Kings, Commonly Called the Fourth Book of the Kings
  • The First Book of the Chronicles
  • The Second Book of the Chronicles
  • Ezra
  • The Book of Nehemiah
  • The Book of Esther
  • The Book of Job
  • The Book of Psalms
  • The Proverbs
  • Ecclesiastes or, the Preacher
  • The Song of Solomon
  • The Book of the Prophet Isaiah
  • The Book of the Prophet Jeremiah
  • The Lamentations of Jeremiah
  • The Book of the Prophet Ezekiel
  • The Book of Daniel
  • Hosea
  • Joel
  • Amos
  • Obadiah
  • Jonah
  • Micah
  • Nahum
  • Habakkuk
  • Zephaniah
  • Haggai
  • Zechariah
  • Malachi
  • 1 Esdras
  • 2 Esdras
  • Tobit
  • Judith
  • The Rest of the Chapters of The Book of Esther Which are Found Neither in the Hebrew, nor in the Chaldee
  • The Wisdom of Solomon
  • The Wisdom of Jesus the Son of Sirach, or Ecclesiasticus
  • Baruch
  • The Song of The Three Holy Children
  • The History of Susanna
  • The History of the Destruction of Bel and the Dragon
  • The Prayer of Manasseh King of Judah When He was Held Captive in Babylon
  • The First Book of the Maccabees
  • The Second Book of the Maccabees
  • THE GOSPEL ACCORDING TO ST. MATTHEW
  • THE GOSPEL ACCORDING TO ST. MARK
  • THE GOSPEL ACCORDING TO ST. LUKE
  • THE GOSPEL ACCORDING TO ST. JOHN
  • THE ACTS OF THE APOSTLES
  • THE EPISTLE OF PAUL THE APOSTLE TO THE ROMANS
  • THE FIRST EPISTLE OF PAUL THE APOSTLE TO THE CORINTHIANS
  • THE SECOND EPISTLE OF PAUL THE APOSTLE TO THE CORINTHIANS
  • THE EPISTLE OF PAUL THE APOSTLE TO THE GALATIANS
  • THE EPISTLE OF PAUL THE APOSTLE TO THE EPHESIANS
  • THE EPISTLE OF PAUL THE APOSTLE TO THE PHILIPPIANS
  • THE EPISTLE OF PAUL THE APOSTLE TO THE COLOSSIANS
  • THE FIRST EPISTLE OF PAUL THE APOSTLE TO THE THESSALONIANS
  • THE SECOND EPISTLE OF PAUL THE APOSTLE TO THE THESSALONIANS
  • THE FIRST EPISTLE OF PAUL THE APOSTLE TO TIMOTHY
  • THE SECOND EPISTLE OF PAUL THE APOSTLE TO TIMOTHY
  • THE EPISTLE OF PAUL THE APOSTLE TO TITUS
  • THE EPISTLE OF PAUL THE APOSTLE TO PHILEMON
  • THE EPISTLE OF PAUL THE APOSTLE TO THE HEBREWS
  • THE GENERAL EPISTLE OF JAMES
  • THE FIRST EPISTLE GENERAL OF PETER
  • THE SECOND EPISTLE GENERAL OF PETER
  • THE FIRST EPISTLE GENERAL OF JOHN
  • THE SECOND EPISTLE OF JOHN
  • THE THIRD EPISTLE OF JOHN
  • THE GENERAL EPISTLE OF JUDE
  • THE REVELATION OF ST. JOHN THE DIVINE


4

1What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2For if Abraham were justified by works, he hath whereof to glory; but not before God. 3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4Now to him that worketh is the reward not reckoned of grace, but of debt. 5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8Blessed is the man to whom the Lord will not impute sin. 9Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15Because the law worketh wrath: for where no law is, there is no transgression. 16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, 17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. 18Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be. 19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb: 20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21And being fully persuaded that, what he had promised, he was able also to perform. 22And therefore it was imputed to him for righteousness. 23Now it was not written for his sake alone, that it was imputed to him; 24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25Who was delivered for our offences, and was raised again for our justification.

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