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  • The First Book of Moses, called Genesis
  • The Second Book of Moses, called Exodus
  • The Third Book of Moses, called Leviticus
  • The Fourth Book of Moses, called Numbers
  • The Fifth Book of Moses, called Deuteronomy
  • The Book of Joshua
  • The Book of Judges
  • The Book of Ruth
  • The First Book of Samuel Otherwise Called The First Book of the Kings
  • The Second Book of Samuel Otherwise Called The Second Book of the Kings
  • The First Book of the Kings, Commonly Called the Third Book of the Kings
  • The Second Book of the Kings, Commonly Called the Fourth Book of the Kings
  • The First Book of the Chronicles
  • The Second Book of the Chronicles
  • Ezra
  • The Book of Nehemiah
  • The Book of Esther
  • The Book of Job
  • The Book of Psalms
  • The Proverbs
  • Ecclesiastes or, the Preacher
  • The Song of Solomon
  • The Book of the Prophet Isaiah
  • The Book of the Prophet Jeremiah
  • The Lamentations of Jeremiah
  • The Book of the Prophet Ezekiel
  • The Book of Daniel
  • Hosea
  • Joel
  • Amos
  • Obadiah
  • Jonah
  • Micah
  • Nahum
  • Habakkuk
  • Zephaniah
  • Haggai
  • Zechariah
  • Malachi
  • 1 Esdras
  • 2 Esdras
  • Tobit
  • Judith
  • The Rest of the Chapters of The Book of Esther Which are Found Neither in the Hebrew, nor in the Chaldee
  • The Wisdom of Solomon
  • The Wisdom of Jesus the Son of Sirach, or Ecclesiasticus
  • Baruch
  • The Song of The Three Holy Children
  • The History of Susanna
  • The History of the Destruction of Bel and the Dragon
  • The Prayer of Manasseh King of Judah When He was Held Captive in Babylon
  • The First Book of the Maccabees
  • The Second Book of the Maccabees
  • THE GOSPEL ACCORDING TO ST. MATTHEW
  • THE GOSPEL ACCORDING TO ST. MARK
  • THE GOSPEL ACCORDING TO ST. LUKE
  • THE GOSPEL ACCORDING TO ST. JOHN
  • THE ACTS OF THE APOSTLES
  • THE EPISTLE OF PAUL THE APOSTLE TO THE ROMANS
  • THE FIRST EPISTLE OF PAUL THE APOSTLE TO THE CORINTHIANS
  • THE SECOND EPISTLE OF PAUL THE APOSTLE TO THE CORINTHIANS
  • THE EPISTLE OF PAUL THE APOSTLE TO THE GALATIANS
  • THE EPISTLE OF PAUL THE APOSTLE TO THE EPHESIANS
  • THE EPISTLE OF PAUL THE APOSTLE TO THE PHILIPPIANS
  • THE EPISTLE OF PAUL THE APOSTLE TO THE COLOSSIANS
  • THE FIRST EPISTLE OF PAUL THE APOSTLE TO THE THESSALONIANS
  • THE SECOND EPISTLE OF PAUL THE APOSTLE TO THE THESSALONIANS
  • THE FIRST EPISTLE OF PAUL THE APOSTLE TO TIMOTHY
  • THE SECOND EPISTLE OF PAUL THE APOSTLE TO TIMOTHY
  • THE EPISTLE OF PAUL THE APOSTLE TO TITUS
  • THE EPISTLE OF PAUL THE APOSTLE TO PHILEMON
  • THE EPISTLE OF PAUL THE APOSTLE TO THE HEBREWS
  • THE GENERAL EPISTLE OF JAMES
  • THE FIRST EPISTLE GENERAL OF PETER
  • THE SECOND EPISTLE GENERAL OF PETER
  • THE FIRST EPISTLE GENERAL OF JOHN
  • THE SECOND EPISTLE OF JOHN
  • THE THIRD EPISTLE OF JOHN
  • THE GENERAL EPISTLE OF JUDE
  • THE REVELATION OF ST. JOHN THE DIVINE


7

1For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; 3Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. 4Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. 5And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: 6But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. 7And without all contradiction the less is blessed of the better. 8And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. 9And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. 10For he was yet in the loins of his father, when Melchisedec met him. 11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12For the priesthood being changed, there is made of necessity a change also of the law. 13For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. 15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16Who is made, not after the law of a carnal commandment, but after the power of an endless life. 17For he testifieth, Thou art a priest for ever after the order of Melchisedec. 18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. 19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. 20And inasmuch as not without an oath he was made priest: 21(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) 22By so much was Jesus made a surety of a better testament. 23And they truly were many priests, because they were not suffered to continue by reason of death: 24But this man, because he continueth ever, hath an unchangeable priesthood. 25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. 26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. 28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

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